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The exile in the sixth century BCE marks a transitional period, the great watershed in the history of BH.After the return from exile in the late sixth century BCE, we have the era of LBH. Hebrew biblical texts can, therefore, be dated on linguistic grounds because LBH was not written early, nor did EBH continue to be written after the transition to LBH.Contrast, for example, Otto Eissfeldt's argument regarding Song of Songs―Aramaisms and a Persian word equals lateness―with John Collins, who only mentions the Persian word.It is, therefore, not inappropriate if we concentrate on Hurvitz's methodology and presuppositions here.Discover how God's Word has been painstakingly preserved, and for extended periods even suppressed, during its long and arduous journey from creation to present day English translations.
The other key element in Hurvitz's methodology is that not only must the linguistic element be evidenced in the LBH books, it must exhibit a linguistic ; in other words, it must be used in similar contexts as other forms in the core EBH books, especially the Pentateuch and Former Prophets.
exilic period, which is exactly the opposite of what its proponents have claimed.
Now, this may in fact be a conclusion which is congenial to some.
But others will not find this agreeable, so we will offer a way out of this conclusion by arguing that the presuppositions of the chronological approach are undermined by the evidence.
On the contrary we will argue that the best model for comprehending the evidence is that "Early" BH and "Late" BH, so-called, represent co-existing styles of Hebrew throughout the biblical period.
The Bible is reported to be the biggest bestseller of all time, and its history is fascinating to study.