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These axioms combine together in an overall system, which is the reality-system of our age.
Eradicating these practices was a necessary condition for the capitalist rationalization of work, since magic appeared as an illicit form of power and an instrument , that is, a refusal of work in action …
Federici again: “At the basis of magic there was an animistic conception of nature that did not admit to any separation between nature and spirit, and thus imagined a cosmos as a A miracle might have violated the laws of nature, but it did not violate the whole of magical being and thinking. Under capitalism not only did the economic system change, but also, as Federico Campagna claims in his book The character of our contemporary existential experience points towards a certain type of ordering of our world, and of ourselves within it.
This ordering is superficially social/economic/etc., but in fact derives from a set of fundamental metaphysical axioms.
In the 1990s, right after the collapse of the USSR, the Russian tabloid press burst into a huge series of exposés on leaders of the state socialist past.
A lot of this attention fell on Lenin—as the founder of the state, he became a privileged target of all sorts of attacks.